INDEPENDENCE DAY!

HAPPY INDIAN INDEPENDENCE DAY!

ON AUGUST THE 15TH 1947, India became an independent country. Many leaders of the Indian independence struggle studied in England. Some, like Gandhi and Nehru, are still well known, but others (based in London’s Highgate), whose methods differed from those of Gandhi, have become a little neglected. My book, illustrated in this post, looks at a group of Indians in London, who struggled for freedom from the British during the reign of Edward VII. They were not sympathetic to the non-violent approach adopted by the Mahatma.

The book is available from Amazon and lulu.com and bookdepository.com

Where Mahatma Gandhi set foot in England in 1931

RECENTLY, I WALKED in Mahatma Gandhi’s footsteps, neither in India nor in South Africa nor in London, but in southeast England.

I am sure that many years ago, at least once, I travelled by ferry across the English Channel from Folkestone in Kent to a port in France. Whether I was travelling by car or by train I cannot recall. Had I been travelling by rail I feel sure that I would have remembered the pier at Folkestone, but I cannot now recall it. If I reached the ferry by train, it would have had to have been before 2001, when the last ferry sailed from Folkestone.

The first ferry service from Folkestone to Boulogne began in 1843 (https://folkestoneharbourarm.co.uk/history/the-harbour-in-the-19th-century/). Passengers reached the boat from the mainline railway station by local transport. In 1847, a long viaduct was constructed to take a steeply inclined mile long branch line from the main line, which was 111 feet above sea level, to the shoreline. This track crossed the viaduct and a swing bridge, which still exist and separate the Inner harbour from the Outer Harbour. At the seashore, the track ran onto a newly constructed pier, The Harbour Arm, from which passengers and freight could be embarked and disembarked. The pier, which was only fully completed in 1904, had a station, a customs house, and warehousing facilities.

Folkestone Harbour station, restored in 2015

During WW1, the Harbour Arm played an important role in the conveyance of military personnel and materials between war-torn Europe and the UK. In December 1915, the famous spy Margaretha Geertruida Zelle (‘Mata Hari’; 1876-1917) was prevented from boarding a vessel at Folestone bound for France by Captain S Dillon of the Secret Intelligence Service. Another famous person, of far greater historical significance than Mata Hari, stepped of a vessel, the SS Biarritz, onto the Harbour Arm on the 12^th of September 1931. This passenger was a Gujarati, the only member of the Indian National Congress, Mohandas K Gandhi (1869-1948), going to London to attend the Round Table Conference. A picture taken at the time (www.alamy.com/mahatma-gandhi-alighting-at-folkestone-kent-england-united-kingdom-uk-12-september-1931-old-vintage-1900s-picture-image346793736.html) shows him, dressed in white robes and a dhoti, stepping along a gangplank. The curved platform of the station on the pier, which still exists, is clearly visible in the picture. He is shown walking towards a group of policemen and reporters, some of whom are holding unfurled umbrellas. His arrival at Folkestone on a rainy day is also recorded in a short but amusingly commentated newsreel film (https://youtu.be/P6njRwz_dMw), which also illustrates the rapturous reception he received in the streets of London.

Far more recently, another arrival at Folkestone has hit the headlines. On the 19^th of October 2021, a large puppet called Little Amal (‘amal’ meaning ‘hope’ in Arabic), over ten feet in height, first made its appearance in the UK in Folkestone. Little Amal has been carried on foot all the way across Europe from Turkey (www.creativefolkestone.org.uk/whats-on/the-walk-one-little-girl-one-big-hope/) as part of an exercise to raise the public awareness of the plights of refugee children fleeing their native lands. On British soil, she plans to tour the country for a while. Little Amal did not arrive, as Gandhi did, on a cross-channel ferry bound for Folkestone, but she did make her first an appearance on the Harbour Arm (www.kentonline.co.uk/folkestone/news/little-amal-coming-to-town-255932/). She was greeted by the actor Jude Law.

Folkestone harbour was heavily bombed during WW2 and then the pier was repaired after the war ended. Passenger services to France resumed in 1946, but limitations of the harbour’s depth, which prevented the docking of larger ferries, and the development of roll, on roll-off ports elsewhere, led to Folkestone’s gradual decline as a port. These factors and the completion of the nearby Channel Tunnel resulted in the ending of Folkestone’s life as a passenger port by 2000. After this date, the Harbour Arm and its buildings fell into decline and became dilapidated.

In 2014, the Department of Transport closed the railway line ad the facilities on the Harbour Arm. The following year, it was acquired by the Folkestone Harbour & Seafront Development Company (www.folkestoneseafront.com/). This organisation has tastefully restored the Harbour Arm and its buildings as well as the viaduct leading to it across the water. The rails on the viaduct have been preserved but submerged in the walkway in such a way that their top surfaces can be seen. The sinuous platforms and their canopies have been repaired, as have the signal box (now a café) and the old Customs House. Beyond the station, the pier runs out to sea towards a lighthouse. All along the pier, there are several eateries. Also, there is an artwork by Antony Gormley. What was once a busy transport hub has now become a delightful leisure facility, which along with Folkestone’s transformation as an artistic ‘creative hub’ has turned the town into a place well worth visiting, a far cry from what it was when Gandhi set foot on its pier. My wife and I wondered whether Little Amal, who is quite tall, will have as much influence on the future of the world as did the short man from India, who arrived in his dhoti at Folkestone in 1931.

I am pleased to have walked where Gandhi once stepped in Folkestone because I have also followed in his footsteps in various places in India including his birthplace Porbandar in Gujarat, Rajkot, Bhavnagar, Bombay, Madras, and Bangalore. In London, I have often walked by Friends House on Euston Road, passing the very door through which he left the building to greet his admirers back in 1931. In all these places, there are ample monuments and other reminders of the Great Soul (the Mahatma), but, as far as I know, Folkestone is yet to materially commemorate his brief presence there.

A Gujarati in Bombay

MAHATMA GANDHI TRAVELLED much during his life. I have visited several of the places in India, which were important landmarks in his life: Porbandar, Rajkot, Bhavnagar, Ahmedabad, and Bombay. The latter saw much of Gandhi both before and after he had lived, worked, and campaigned in South Africa.

Mani Bhavan, a mansion in Laburnum Road in the Gamdevi district of Bombay, was owned by Revashankar Jagjeevan Jhaveri, a friend of Gandhi. It became Gandhi’s headquarters in Bombay between 1917 and 1934. Now, it is a popular museum dedicated to the history of Gandhi’s eventful life in South Africa, India, and elsewhere.

Most of the exhibits in the Mani Bhavan are photographs, many of which I have seen elsewhere. However, I had never before seen a photo of the Mahatma with his famous admirer Charlie Chaplin. There is also a photograph of the letter that Gandhi wrote to Adolf Hitler on the 27th July 1939, encouraging the German dictator to adopt peaceful methods rather than going to war. The British authorities did not allow this letter to reach Germany, let alone leave India.

There is a room on the second floor in which Gandhi used to spend much time spinning. It contains several of the spinning wheels that he used daily.

On the second floor, there is also a gallery with a series of dioramas, each one illustrating a different episode in the life of Gandhi. One of them shows the future Mahatma being thrown out of a first class railway compartment in Pietermaritzburg Station in Natal, South Africa. Another, shows him at a public burning in Bombay of cloth and clothes imported into India. This occurred in 1921. Gandhi was by no means the first to burn foreign cloth in India. Many years earlier, Vinayak Damodar Savarkar, a father of Hindutva, supervised a bonfire of imported cloth in Nasik.

The well made dioramas reminded me of those I had seen at the Godra Ambe Dham temple complex near Kutch Mandvi. The ones at Ambe Dham are moralistic in content, chronicling the virtues of a healthy Hindu life and the awful consequences of straying from it.

The Mani Bhavan had plenty of foreign visitors, most of whom seemed very interested in what is on display.

Of all the Ghandhian sites I have visited in India so far, the Mani Bhavan has impressed me least. If pressed to say which have impressed and moved me most, I would choose Gandhi’s birthplace in Porbandar, his classroom in what used to be Samaldas College in Bhavnagar, and his first ashram in Ahmedabad, the Kochrab Ashram. Had I not already visited these three places nor seen the superb collection of Ghandian photos in the Gandhi Smrti in Bhavnagar, I think that a visit to the Mani Bhavan would have been more interesting for me than it was. I am pleasrd that I have visited the place because I enjoy following in the footsteps of the life of one of the most intriguing personalities in the history of India, nay the whole world.

However great or small your interest in Gandhi might be, visiting Mani Bhavan brings you to a part of Bombay rich in elegant mansions built by prosperous citizens over 100 years ago.

A road of Indian patriots

MADAM CAMA ROAD IN BOMBAY is so named to commemorate the Indian pro-independence Mme Bikhaiji Cama, a Parsi who was born in Navsari in 1861 and died in 1936 in Bombay. Some of her bold exploits are described in my book “Ideas, Bombs, and Bullets”.

It is appropriate that in the street named after her, there are statues of two men who played significant roles in India’s fight for independence: Mahatma Gandhi and Jawarharlal Nehru.

A third statue in the street depicts another eminent Parsi born in Navsari: Jamsetji N Tata (1839-1904). Though not a freedom fighter, he did much to revolutionise industry in India. Starting with the cotton business, he soon became known as “the father of Indian Industry”.

In 1903, Tata opened the now famous Taj Mahal Hotel in Bombay. His successors, members of his family, established the variety of industries now known as the Tata Group. His family also fulfilled his ambition of creating educational institutions in his name with Tata money, for example The Indian Institute of Science in Bangalore.

It is appropriate that the statue of Jamsetji Tata is close to that of other important players in India’s independence movement, Gandhi and Nehru, because Tata was a keen supporter of the Swadeshi movement. That is to say, he encouraged the production of products made in India to reduce or prevent the need to import these same products. In Tata’s case, he set up cotton mills to produce cotton fabrics in India, reducing the need to import them from Manchester.

A plaque at the base of Jamsetji’s statue records that it was unveiled in 1912 by George Clarke (1848-1933), Governor of Bombay between 1907 and 1913. He was a liberal, but became a supporter of fascism later in life (in the 1930s). I wonder what he thought about the Swadeshi movement as he unveiled the statue.

Madam Cama Road is not very long, yet it commemorates four people who in different ways helped India throw off the yoke of the British Empire.

Gandhi and Savarkar in north London

KRISHNAVARMA COVER BOOK BY HITESH BHANUSALI

MK (‘Mahatma’) Gandhi, born in Porbandar (Gujarat) visited London in 1906. He spent the first two days of his stay at India House, the hostel in Highgate founded in 1905 by Shyamji Krishnavarma (born in Kutch, now part of Gujarat). Gandhi did not see eye to eye with Krishnavarma and Vinayak Damodar Savarkar, who was living in India House. These extracts from my book “IDEAS, BOMBS, and BULLETS” describes Gandhi’s meetings with Krishnavarma and Savarkar.

Extracts

During October 1906, India House received one of its most well-known guests. On the 20^th of that month, MK Gandhi arrived at Waterloo Station, having recently disembarked from a ship that had carried him from South Africa. He was met by the father of Henry Polak (Gandhi’s South African associate), Lewis Ritch, and others of his followers. They travelled together to India House, where Gandhi spent two nights. After that, he moved to the now long-since closed luxurious Cecil Hotel, which used to stand in the Strand. During his stay in London, he attended at least three of the Sunday evening meetings held every week at India House. These meetings were to discuss matters connected with India, to celebrate Indian festivals, and to allow Indians in London to socialise…

… Savarkar was not friendly to Gandhi when he visited India House in 1906. He strongly disapproved of this visitor’s thoughts and actions throughout his life. It is said that on one of Gandhi’s visits to India House, Savarkar, who loved prawns, offered some to the vegetarian visitor, who politely refused them. Savarkar said to Gandhi:

“Well, if you cannot eat with us, how on earth are you going to work with us? … this is just boiled fish … we want people who are ready to eat the Britishers alive…”

Incidentally, Shyamji Krishnavarma was, like Gandhi, a strict vegetarian. He preferred cooked food and had his favourite food, mung dal (a lentil preparation), sent from India. Also, he avoided onions and chillies. Regarding food at India House, especially as it reached its final year, Asaf Ali wrote:

“Within a fortnight of our stay in India House, Rauf [Ali’s brother] and I decided to move out of it. For here food served there defied description. And here were Madrasis, Mahrattas, and Punjabis, each so far apart in tastes…”

Gandhi had not come to Highgate to discuss eating habits with the young revolutionary Savarkar. The future Mahatma, who had praised the work of Shyamji, wanted to confront and argue his case with Shyamji, who had been very critical of the assistance that he had offered the British during their war with the South African Boers.

On one of his visits to India House (Sunday 21^st October), Gandhi spent the whole day there. During the day, he spent time talking to young Indians. In the evening, he spoke with Shyamji. One of the matters that particularly concerned Shyamji was the forthcoming election of the President of the Indian National Congress. BG Tilak, whom Shyamji admired, was one of the candidates. The ‘moderate’ Indian nationalists favoured Dadabhai Naoroji. Shyamji tried to persuade Gandhi to dissuade Naoroji from standing. However, Gandhi felt that Naoroji was the right man to be President. In November 1906, Shyamji wrote an article in Indian Sociologist, condemning Naoroji. He made comments such as:

“We have ample evidence to show that Mr. Dadabhai Naoroji is ever ready to oblige his Anglo-Indian friends at the cost of his country … Mr. Dadabhai is allowing the great reputation he made in the past to damp down the aspirations of the Indians of today … How long does Mr. Dadabhai Naoroji expect that the Indian people will continue to be hoodwinked by him? ”

Three years later, Gandhi published a booklet called Hind Swaraj. It was, in part, a thinly veiled criticism of the extremists like Shyamji and Savarkar.

End of extracts

“IDEAS, BOMBS, and BULLETS” by Adam Yamey may be bought here:

https://www.bookdepository.com/IDEAS-BOMBS-BULLETS-Adam-YAMEY/9780244203870

AND here:

https://www.amazon.com/IDEAS-BOMBS-BULLETS-Adam-YAMEY/dp/0244203873/

Also on KINDLE

And (in India only):

https://pothi.com/pothi/book/adam-yamey-ideas-bombs-and-bullets

Picture shows Krishnavarma on a book by Hitesh Bhansali

ONE BOOK WITH TWO TITLES

POTHICOVERPIC 1 blog

My wife, who is fluent in Gujarati, was born in Bombay. Her father’s family originated in Gujarat and her mother’s in the former Princely State of Kutch, which became part of the State of Gujarat after India became independent.

Both my wife and I have visited India regularly from our home in the UK, yet neither of us had ever been to Gujarat until early in 2018. We felt that it was high time that we visited the parts of India connected with her heritage. I have published a book that describes that first trip. We did not visit everywhere in Gujarat, but the places we saw, our experiences, and the people we met ranging from autorickshaw drivers to former royalty, and our experiences, are described my book. All of these have made us want to visit the region again and to explore it further.

I have long been fascinated with tiny enclaves. I have visited places such as Andorra, San Marino, Mahe (in Kerala), Pondicherry, and Llivia (a part of Spain surrounded by France). Gujarat contains two such places, the former Portuguese colonies of Daman and Diu, territories surrounded by Gujarat but separated from it by borders. We included them on our journey and discovered that though small in area, they are filled with interest.

Gujarat was the birthplace of many celebrated persons, including Narsinh Mehta (poet), Dayanand Saraswati (philosopher), Shyamji Krishnavarma (Sanskrit scholar and freedom fighter), and politicians such as: Mahatma Gandhi, Dadabhai Naoroji, Vallabhai Patel, Morarji Desai, and Narendra Modi. Yet, undeservedly, it is a part of India less frequented by tourists than many other places in India (e.g. Goa, Kerala, Rajasthan, and the ‘Golden Triangle’). I hope that what you will read in this travelogue will whet your appetite and encourage you to make plans to visit Gujarat.

The idea of my book is to unwrap the attractions of Gujarat to make them better known to those who have not yet visited this region of India.

What I have written above is to introduce you to a book I published in 2018 with the title “TRAVELS THROUGH GUJARAT, DAMAN, and DIU”. This book is available from on-line booksellers such as lulu.com, Amazon, and bookdepository.com. When you buy my books from these suppliers, they are produced in Europe or the USA and then shipped to the buyer. If they are bought by people living in India, their prices become very large (in comparison with average Indian book costs) because of additional postal charges. For example, TRAVELS THROUGH GUJARAT, DAMAN, and DIU can cost up to 1500 Indian Rupees (‘INR’) and another book, which I have recently published, “IDEAS, BOMBS, and BULLETS” can cost purchasers in India over 800 INR.

To make my books more affordable in India and priced at a rate closer to comparably sized books in the Indian market, I have re-published the two books mentioned above with an Indian print on demand outfit called pothi.com. The travel book has been revised and I hope improved. I have renamed it “GUJARAT UNWRAPPED”. My book about Indian patriots in early twentieth century London, “IDEAS, BOMBS, and BULLETS” retains its original name.

When ordered through pothi.com and delivered in India, GUJARAT UNWRAPPED is priced at 296 INR (plus minimal postage) and IDEAS, BOMBS, and BULLETS comes to 395 INR (plus minimal postage).

To order GUJARAT UNWRAPPED FROM POTHI.COM,

click: https://pothi.com/pothi/book/adam-yamey-gujarat-unwrapped

To order IDEAS, BOMBS, and BULLETS FROM POTHI.COM

Click: https://pothi.com/pothi/book/adam-yamey-ideas-bombs-and-bullets

IMPORTANT:

It is worth nothing that purchasers ordering the books from pothi.com BUT not having their books delivered in India, face huge postage charges.

Happy birthday, Mahatma: 2nd October

Martin Luther King said: “If humanity is to progress, Gandhi is inescapable. He lived, thought, and acted, inspired by the vision of humanity evolving toward a world of peace and harmony. We may ignore him at our own risk.“

And, Gopal Krishna Gokhale said: “He is a man among men, a hero among heroes, a patriot among patriots and we may well say that in him Indian humanity at the present time has really reached its high water-mark. “

The author Pearl S Buck wrote: “He was right; he knew he was right, we all knew he was right. The man who killed him knew he was right. However long the follies of the violent continue, they but prove that Gandhi was right. ‘Resist to the very end’, he said, ‘but without violence’. Of violence the world is sick. Oh, India, dare to be worthy of your Gandhi.”

MAHATMA GANDHI (Mohandas Karamchand Gandhi) was born in Porbandar (Gujarat) on the 2nd of October 1869. He helped India achieve independence from the British. Long may we remember this remarkable man!

Indian Independence Day 15th August 1947

JAI HIND!

(Long live India!)

The 15th of August 1947 was the day on which India became an independent country.

This early Indian national flag was designed by the Indian Freedom fighter Madame Bhikaiji Cama at the beginning of the 20th century. This particular example of the flag is preserved in a museum in Bhavnagar (Gujarat).

READ MORE about Mme Cama and other patriots who struggled for India’s freedom long before Gandhi became prominent in the fight for Indian Independence:

http://www.lulu.com/shop/adam-yamey/ideas-bombs-and-bullets/paperback/product-24198568.html (paperback)

https://www.amazon.com/dp/B07W7CYKPG/ (Kindle)

IDEAS, BOMBS, and BULLETS

A house cover

They were regarded as terrorists by the British police and as patriots by most Indians.

Adam Yamey’s latest book, IDEAS, BOMBS, and BULLETS, explores the activities of a group of Indian freedom fighters active in Edwardian London (1905-1910)

The book relates a true tale of bombs, guns, lawyers, patriots, philosophers, revolutionaries, and scholars. It concerns a little known part of the history of India’s long struggle for independence.

A large Victorian house stands in a residential street in the north London suburb of Highgate. Between 1905 and 1910, it was known as ‘India House’, and was a meeting place and hostel for Indian students, many of whom wished to help liberate India from centuries of British domination. India House was created by a genius from Kutch (now part of present day Gujarat).

In the 19th and 20th centuries before India’s independence, many young Indians came to England to be educated. This is the story of a few of them, who came to Britain in the early 20th century, and then risked sacrificing their freedom, prospects, and lives by becoming involved in India’s freedom struggle.

This book describes the true adventurous exploits of members of Highgate’s India House (including Shyamji Krishnavarma, VD Savarkar, Madan Lal Dhingra, and VVS Aiyar) and its history.

The book is available in paperback:

http://www.lulu.com/shop/adam-yamey/ideas-bombs-and-bullets/paperback/product-24198568.html

and as a KINDLE e-book:

https://www.amazon.com/dp/B07W7CYKPG/

Gandhi in Bhavnagar

Classroom

MK (‘Mahatma’) Gandhi matriculated (gained the qualifications for entering university) in 1887. He enrolled at Samaldas College in Bhavnagar in Saurashtra. This is a photo of the room in which Gandhi studied at Samaldas College. It is now use as a gymnasium by a girl’s school (Majiraj Girls High School).

Gandhi wrote of his time in Bhavnagar in his book The Law and the Lawyers:

“There was a college in Bhavnagar as well as in Bombay, and as the former was cheaper, I decided to go there and join the Samaldas College. I went, but found myself entirely at sea. Everything was difficult. I could not follow, let alone taking interest in, the professors’ lectures. It was no fault of theirs. The professors in that college were regarded as first-rate. But I was so raw. At the end of the first term, I returned home.”