Gifts from India to villages in England

LIFE DEPENDS ON WATER. A few days ago, at the end of March 2021, we drove to a village in Oxfordshire to see two old wells. They are no ordinary wells: they were gifts from India while it was still part of the British Empire.

Edward Anderton Reade (1807-1886) was a British civil servant in India between 1826 and 1860. Brother of the novelist Charles Read (author of “The Cloister and the Hearth”), Edward was born in Ipsden, a village in Oxfordshire (www.oxforddnb.com/). He entered the East India Company in 1823. In 1832, he was transferred to Kanpur (Cawnpore), where he introduced opium cultivation to the district. In 1846, he became Commissioner to the Benares Division, a position he held until 1853 when he was moved to Agra.

Edward encouraged genial relations with the local Indian gentry and aristocracy. One of his Indian acquaintances, who became his good friend, was Ishri Prasad Narayan Singh (1822-1889), the Maharajah of Benares, who reigned from 1835 to 1889. During the years before the Indian Rebellion of 1857 (aka ‘First War of Independence’ or ‘The Indian Mutiny’), Reade and the Maharajah discussed much about England including the shortage of water that existed in Ipsden, the part of Oxfordshire where his family lived. Apparently, the villagers in this part of the Chiltern Hills had little or no access to clean drinking water, much as must have been the case for many villagers in India.

During the Rebellion of 1857, the Maharajah remained loyal to the British. In June 1857, the town of Kanpur was besieged by Nana Sahib and his forces. After 3 weeks, the British garrison surrendered under condition that the British inhabitants would be given safe passage out of the town. However, Nana Sahib decided to hold about 120 women and children and kept them housed in a house known as the ‘Bibighar’. This ended badly when some of the hostages were killed. Some of them tried to escape their grizzly end by jumping into a well at the Bibighar. This well became one of the most powerful images of the Rebellion in the minds of those who lived in Britain.

I do not know whether or not it was the tragedy at Bibighar that brought the conversations he had with Reade to the forefront of the mind of the Maharajah of Benares after the Rebellion was over, but in 1862, after his loyalty to the British had been formally recognised, he consulted Reade as to making a charitable gift to the poor people of Ipsden, whose plight he recalled. The Maharajah financed the construction of a well at Stoke Row, not far from Ipsden. It is also possible that the Maharajah remembered the help that Reade had given him when constructing a well in Azamgarh (now in Uttar Pradesh) back in 1831.

Work commenced on the well in March 1863. The well shaft was dug by hand, a perilous job for the labourers as they removed earth from the depths of an unlit and unventilated shaft, bucket by bucket. The shaft, 4 feet in diameter, was 368 feet in depth, greater than the height of St Pauls Cathedral in London, for this is depth of the water table at Stoke Row. Special winding machinery constructed by Wilder, an engineering firm in Wallingford, was installed. It is topped with a model elephant. The mechanism and the well stand beneath an octagonal canopy topped with a magnificent metal dome with circular glazed windows to allow better illumination. It resembles a ‘chhatri’ or architectural umbrella such as can be seen at war memorials on London’s Constitution Hill and on the South Downs near Hove.  The structure, restored in recent times, looks almost new today. Reade, who helped plan the Maharajah’s well, planted a cherry orchard nearby; dug a fish-shaped pond (the fish was part of the Maharajah’s coat-of-arms); and constructed an octagonal well-keeper’s bungalow next to the well. The profits from the cherries harvested from the orchard were supposed to help to finance the well, for whose water the villagers were not charged anything.  The Maharajah’s well at Stoke Row was the first of many such gifts given by wealthy Indians to Britain. Other examples include the Readymoney drinking fountain in Regents Park and a now demolished drinking fountain in Hyde Park, close to Marble Arch. According to the Dictionary of National Biography:

“Reade was wryly amused that an Indian prince should thus give a lesson in charity to the English gentry.”

The well at Stoke Row provided the locals with fresh water until the beginning of WW2, when, eventually, piped water reached the area. It provided 600 to 700 gallons of water every day. The Maharajah’s Well at Stoke Row is relatively well-known compared to another Indian-financed well next to the parish church at Ipsden, where Reade’s grave is located. The well, whose winding mechanism is similar to that installed at Stoke Row, is not covered by a canopy. It stands by a cottage next to the entrance to the churchyard. It was presented to Ipsden in 1865 by ‘Rajah Sir Deon Narayun Singh of Seidpor Bittree’ (I am not sure where this is: these are the words on the well), who had, like the Maharajah of Benares, remained loyal to the British during the 1857 Rebellion.

The Ipsden well is deep but not nearly as deep as that at Stoke Row. A lady, who lives in the cottage beside the well, told us that she had tasted water from the well and it was ice cold, deliciously clean, and tasted pure, having been filtered by many feet of chalk through which it has seeped. She said that once a year, the local water board opens the well and takes a sample of its water to check its purity.

Both wells are worth visiting. We parked in Benares Road in Stoke Row close to the Maharajah’s gift. After viewing the well head and its surroundings, we bought hot drinks at the village’s shop-cum-café, which his run by a couple of friendly people from Zimbabwe. I am grateful to Dr Peter U for bringing the existence of this unusual well to my attention.

Art school in Baroda

BARODA ART

 

This lovely old building surrounded by trees and other luxuriant vegetation stands on the campus of the Faculty of Fine Arts of the Sayajirao University of Baroda (Vadodara).

Here is an excerpt about this place from my book “Travels through Gujarat, Daman, and Diu”:

In 1935 to celebrate the diamond anniversary of his reign, Maharajah Sayajirao III Gaekwad set aside huge funds, both the state’s and his own, to create a university in Baroda. The Faculty of Fine arts, set in park-like grounds with many trees, is a part of this. The campus contains several buildings. The most attractive of these is an almost octagonal building surrounded by deep verandas with wooden balustrades at both ground floor and first floor levels. This building, which contains some studios, was constructed in the 1930s. Other buildings on the campus are newer, having been built after the Fine Arts Faculty was founded in 1951.

One of the joys of art schools in India, and that in Baroda is no exception, is watching students creating artworks in the open air, and seeing their completed creations exhibited outside. Many of the works on display demonstrate the great technical skills and lively imaginations of their creators. We saw many youngsters sitting in the shade of the trees, at work in their sketchbooks. There were plenty of great sculptures in the gardens of the Baroda art school, but no one was working on them outside. Maybe, it was too warm.

 

Travels through Gujarat, Daman, and Diu” by Adam Yamey

is available from Amazon, Bookdepository.com, Lulu.com, and on Kindle

 

 

The maharajah’s garage

I am not sure that we would have discovered the collection of cars assembled by the maharajahs of Gondal had we not had a detailed guidebook to Gujarat. Maybe we might have learned about it by chance but being in possession of a guidebook made certain that we were aware of it.

book 3

Detailed guidebooks of Gujarat, written in English, are few and far between. During the planning and our actual trip, we made use of two books.

book 1

Philip Ward’s “Gujarat Daman Diu – A Travel Guide” was published in 1994. Like his excellent guidebook to Albania, Ward presents Gujarat and its associated former Portuguese colonies in the form of a detailed, informative travelogue. It is a book that is both designed to be read in an armchair and to be used ‘on the road’. However, it was written before the earthquake of 2001 and its practical information is out of date. Nevertheless, it is a useful book for those who are planning to explore Gujarat.

book 2

The “India Guide Gujarat” by Anjali Desai was published in 2007. This colourful production includes many maps, which help with orientation but lack detail and were occasionally inaccurate. It is a thorough guidebook with entries on most of the places that are worth visiting in Gujarat. We made much use of the Kindle version of this publication during most of our trip until we reached Baroda, where we managed to obtain a paperback version, which is far easier to use than the electronic edition. Even though it is a few years out of date, anyone planning to visit Gujarat should carry a copy of it.

book 6

During our two month odyssey through Gujarat, Daman, and Diu, we saw many of the things recommended by Desai, but also attractions that she does not mention either because they have been built since her book was published or because of our exploratory instincts. One place, which gets a two line mention in Ward and three lines in Desai, is the collection of vintage cars at Gondal.

book 7

The collection is in the grounds of one of the palaces built by a Maharajah of Gondal to house his guests but is now used as a hotel. In my recently published book about Gujarat, I wrote:

“The grounds of this palace contain a collection of vintage cars, which I was permitted to see after paying an immodest fee (by Indian standards). More than thirty cars are stored in a series of garages surrounding a courtyard. They range in age from a pre-1910 model to some built in 1997. They include vehicles ranging from racing cars to small vans. Many of them were made in the USA, but others were British, German, and French. All of them are in immaculate condition, and, I was informed, each one is still in perfect working order. In Bombay, we saw some of these cars taking part in a vintage car rally held in February 2018. All the cars are owned by the family of the Maharajahs of Gondal. Photographs on the walls of the garages record the former royal family’s involvement with motor racing.”

book 5

We visited Gondal because of reading about it in Desai’s book. She mentions the palaces as being worthy of a visit, but our curiosity led us to discover more, which is not included in her book. One of these places, which I describe in detail in my publication is a large Victorian Gothic school, which was founded by a forward-thinking maharajah. We were fortunate to meet its headmaster, who provided us with fascinating insights into the school system of Gujarat. If it were not for Desai’s book, we would not have stopped in Gondal. If we had been less adventurous, we would not have visited the venerable school.

book 4

I regard the listings in guidebooks as nuclei around which the fruits of our curiosity can crystallise. My travelogue about Gujarat, Daman, and Diu describes a journey initially based on recommendations from guidebooks. It shares with the reader the myriad of experiences and discoveries, many of which have not yet been described in guidebooks, that we enjoyed in a part of India less-visited by foreigners and Indians alike.  

 

ADAM YAMEY’s BOOK ABOUT

TRAVELS THROUGH GUJARAT, DAMAN, AND DIU

IS AVAILABLE

IN PAPERBACK, CLICK HERE, please

AS AN E-BOOK, CLICK HERE, please