Gifts from India to villages in England

LIFE DEPENDS ON WATER. A few days ago, at the end of March 2021, we drove to a village in Oxfordshire to see two old wells. They are no ordinary wells: they were gifts from India while it was still part of the British Empire.

Edward Anderton Reade (1807-1886) was a British civil servant in India between 1826 and 1860. Brother of the novelist Charles Read (author of “The Cloister and the Hearth”), Edward was born in Ipsden, a village in Oxfordshire (www.oxforddnb.com/). He entered the East India Company in 1823. In 1832, he was transferred to Kanpur (Cawnpore), where he introduced opium cultivation to the district. In 1846, he became Commissioner to the Benares Division, a position he held until 1853 when he was moved to Agra.

Edward encouraged genial relations with the local Indian gentry and aristocracy. One of his Indian acquaintances, who became his good friend, was Ishri Prasad Narayan Singh (1822-1889), the Maharajah of Benares, who reigned from 1835 to 1889. During the years before the Indian Rebellion of 1857 (aka ‘First War of Independence’ or ‘The Indian Mutiny’), Reade and the Maharajah discussed much about England including the shortage of water that existed in Ipsden, the part of Oxfordshire where his family lived. Apparently, the villagers in this part of the Chiltern Hills had little or no access to clean drinking water, much as must have been the case for many villagers in India.

During the Rebellion of 1857, the Maharajah remained loyal to the British. In June 1857, the town of Kanpur was besieged by Nana Sahib and his forces. After 3 weeks, the British garrison surrendered under condition that the British inhabitants would be given safe passage out of the town. However, Nana Sahib decided to hold about 120 women and children and kept them housed in a house known as the ‘Bibighar’. This ended badly when some of the hostages were killed. Some of them tried to escape their grizzly end by jumping into a well at the Bibighar. This well became one of the most powerful images of the Rebellion in the minds of those who lived in Britain.

I do not know whether or not it was the tragedy at Bibighar that brought the conversations he had with Reade to the forefront of the mind of the Maharajah of Benares after the Rebellion was over, but in 1862, after his loyalty to the British had been formally recognised, he consulted Reade as to making a charitable gift to the poor people of Ipsden, whose plight he recalled. The Maharajah financed the construction of a well at Stoke Row, not far from Ipsden. It is also possible that the Maharajah remembered the help that Reade had given him when constructing a well in Azamgarh (now in Uttar Pradesh) back in 1831.

Work commenced on the well in March 1863. The well shaft was dug by hand, a perilous job for the labourers as they removed earth from the depths of an unlit and unventilated shaft, bucket by bucket. The shaft, 4 feet in diameter, was 368 feet in depth, greater than the height of St Pauls Cathedral in London, for this is depth of the water table at Stoke Row. Special winding machinery constructed by Wilder, an engineering firm in Wallingford, was installed. It is topped with a model elephant. The mechanism and the well stand beneath an octagonal canopy topped with a magnificent metal dome with circular glazed windows to allow better illumination. It resembles a ‘chhatri’ or architectural umbrella such as can be seen at war memorials on London’s Constitution Hill and on the South Downs near Hove.  The structure, restored in recent times, looks almost new today. Reade, who helped plan the Maharajah’s well, planted a cherry orchard nearby; dug a fish-shaped pond (the fish was part of the Maharajah’s coat-of-arms); and constructed an octagonal well-keeper’s bungalow next to the well. The profits from the cherries harvested from the orchard were supposed to help to finance the well, for whose water the villagers were not charged anything.  The Maharajah’s well at Stoke Row was the first of many such gifts given by wealthy Indians to Britain. Other examples include the Readymoney drinking fountain in Regents Park and a now demolished drinking fountain in Hyde Park, close to Marble Arch. According to the Dictionary of National Biography:

“Reade was wryly amused that an Indian prince should thus give a lesson in charity to the English gentry.”

The well at Stoke Row provided the locals with fresh water until the beginning of WW2, when, eventually, piped water reached the area. It provided 600 to 700 gallons of water every day. The Maharajah’s Well at Stoke Row is relatively well-known compared to another Indian-financed well next to the parish church at Ipsden, where Reade’s grave is located. The well, whose winding mechanism is similar to that installed at Stoke Row, is not covered by a canopy. It stands by a cottage next to the entrance to the churchyard. It was presented to Ipsden in 1865 by ‘Rajah Sir Deon Narayun Singh of Seidpor Bittree’ (I am not sure where this is: these are the words on the well), who had, like the Maharajah of Benares, remained loyal to the British during the 1857 Rebellion.

The Ipsden well is deep but not nearly as deep as that at Stoke Row. A lady, who lives in the cottage beside the well, told us that she had tasted water from the well and it was ice cold, deliciously clean, and tasted pure, having been filtered by many feet of chalk through which it has seeped. She said that once a year, the local water board opens the well and takes a sample of its water to check its purity.

Both wells are worth visiting. We parked in Benares Road in Stoke Row close to the Maharajah’s gift. After viewing the well head and its surroundings, we bought hot drinks at the village’s shop-cum-café, which his run by a couple of friendly people from Zimbabwe. I am grateful to Dr Peter U for bringing the existence of this unusual well to my attention.

Providing for pigeons

In London pigeons are regarded as a nuisance, as pests. A previous Lord Mayor of the city once described them as “flying rats”. Now, feeding them is frowned upon. Gone are the days when you could buy corn to feed the pigeons in Trafalgar Square.

During our long journey through Gujarat in western India, we saw many places dedicated to feeding pigeons. In Bhavnagar, for example, I saw a man scattering seeds, which were being avidly consumed by a large crowd of grey pigeons. The grain was strewn over a large area in which there were several large bowls of water to quench the birds’ thirst.

In Ahmedabad, we saw a fenced off area supplied with drinking bowls as already described. This special feeding area was well supplied with grain scattered on the ground. In that same city, we saw a huge pigeon ‘hostel’. This consisted of a matrix of niches or pigeon holes in which the creatures resided. Feeding facilities were adjacent to the niches. This giant pigeon coop was next to a mosque or dargah close to the Nehru Bridge over the River Sabarmati.

In Rajkot, we spotted a cylindrical concrete pigeon coop mounted on a tall concrete pillar. And, in Porbandar a large area close to the beach is used to feed pigeons and other birds at the end of an afternoon.

During our very recent visit to the metropolis of Hyderabad in Telengana State, we have driven past pigeon feeding areas. On one of the bridges crossing the river, one of these feeding places occupied the whole length of one side of the bridge.

When wandering around the many bookshops in the Koti district of Hyderabad, we found a square surrounded by buildings. The centre of the square is a fenced open space where thousands of pigeons collect to feed on the copious amounts of grain on the floor. This area is overlooked by a cylindrical pigeon coop, which is illustrated above. The area is maintained by The Pigeon Welfare Association of Telengana.

The Lalbagh Gardens in Bangalore have at least one fine large cylindrical pigeon coop. I do not know how many other places in India care for pigeons as I the places I have mentioned, but from what I have seen so far, I can say that India is not devoid of popular concern for avian wellbeing.

An underground well

VIRPUR STEP

The step well at VIRPUR in Saurashtra is typical of the subterranean wells found all over the State of Gujarat. A series of staircases lead underground to a deeeply located well head. The staircases are connected with galleries through which light filters down to the depths. These wells often doubled up as meeting places for women and underground Hindu shrines. This well at Virpur is prized by women seeking enhanced fertility.

Learn much more about step wells in Adam Yamey’s book:

TRAVELS THROUGH GUJARAT, DAMAN, AND DIU

Available: https://www.bookdepository.com/Travels-Through-Gujarat-Daman-Diu-Adam-YAMEY/9780244407988

And on Amazon as well as Kindle